Thursday, December 20, 2012

European Court Upholds the Right to Conscientious Objection

European Court Upholds the Right to Conscientious Objection

Events Leading Up to the European Court Case

Vahan was born in Armenia in April 1983. In 1996, he and other members of his family began to study the Bible with Jehovah’s Witnesses, and when he was 16 years old, he was baptized. From his study of the Bible, Vahan developed a deep regard for the teachings of Jesus Christ, including the direction Jesus gave his followers not to take up physical weapons of warfare. (Matthew 26:52) Therefore, only a short time after his baptism, Vahan faced a critical decision in his life.
Armenian law makes military service compulsory for all young men when they turn 18 years of age. If they refuse to perform this service, they can be punished with imprisonment for up to three years. Vahan wanted to serve his fellow citizens. At the same time, he did not want to violate his Bible-trained conscience. So, what did he do?
As soon as he was deemed eligible for military service in 2001, Vahan began writing letters to the authorities in Armenia. In his letters, he stated that such service would violate his conscience and religious beliefs. At the same time, he declared his willingness to perform alternative civilian service instead.
Vahan Bayatyan in front of Nubarashen Prison in Armenia
More than one year passed, during which Vahan continued to appeal to authorities to recognize his conscientious refusal  of military service. However, in September 2002, Vahan was arrested, and later he was charged with draft evasion. He was sentenced to 18 months’ imprisonment. The prosecutor, though, was not satisfied with that punishment. Just one month after the sentencing, the prosecutor filed a motion with the appeal court, demanding a harsher sentence. He argued that Vahan’s religiously motivated conscientious objection to military service was “unfounded and dangerous.” The appeal court granted the prosecutor’s petition, increasing Vahan’s sentence to 30 months’ imprisonment.
Vahan appealed this decision to Armenia’s highest court. In January 2003, the Court of Cassation upheld the appeal court’s judgment. Vahan was immediately transferred to a prison facility to begin serving his sentence along with murderers, drug dealers, and rapists.

Events in the European Court

Since 2001, Armenia has been a member of the Council of Europe. Its citizens therefore have a right to appeal cases to the European Court of Human Rights (ECHR) once they have exhausted all domestic remedies for justice. That is what Vahan chose to do. In his appeal he argued that his conviction for refusal to serve in the army had violated Article 9 of the European Convention on Human Rights. He asked that his right to conscientious objection of military service be protected under this article—something that had never been successfully argued before.
On October 27, 2009, the ECHR issued its judgment. The court held that, in view of existing case law, freedom of conscience as defined in Article 9 of the European Convention does not protect the rights of conscientious objectors who refuse to serve in the military.
Bayatyan with his wife, Tsovinar, and son, Vahe
By that time, Vahan had long been released from prison, was married, and had a little boy. Vahan was disappointed by the judgment. He then had to make the choice either to drop the case or appeal to the Grand Chamber of the ECHR. He chose the latter. The Grand Chamber accepts only exceptional cases, so Vahan was pleased when it decided to review his case.
Finally, on July 7, 2011, in Strasbourg, France, the Grand Chamber of the ECHR issued its ruling. The court concluded by an overwhelming majority of 16 votes to 1 that Armenia violated the right of freedom of conscience of Vahan Bayatyan when it convicted and imprisoned him for his conscientious  objection to military service. The judge from Armenia provided the sole dissenting vote.
Bayatyan with his legal counselors in the European Court of Human Rights, November 24, 2010
Why is that ruling significant? Because it was the first time in the history of the ECHR that the right to conscientious objection to military service was viewed as being fully protected under Article 9 of the Convention. As a result, the court views it as a violation of fundamental rights in a democratic society to imprison a conscientious objector.
The Court made the following remark about the position of Jehovah’s Witnesses as conscientious objectors: “The Court therefore has no reason to doubt that the applicant’s objection to military service was motivated by his religious beliefs, which were genuinely held and were in serious and insurmountable conflict with his obligation to perform military service.”

Reaction to the Decision

Over the past two decades, over 450 conscientious objectors who are Jehovah’s Witnesses have been sentenced in Armenia. At the time this article was being prepared, there were 58 young men in that country who were imprisoned for their conscientious refusal of military service on religious grounds. Five of those individuals were imprisoned after the landmark decision in the case of Bayatyan v. Armenia. * In one of those cases, when the young conscientious objector filed a motion requesting that the local prosecutor terminate the criminal proceedings against him for refusing military service on the basis of conscience, the prosecutor rejected his motion. In his written response, the prosecutor stated: “The judgment by the European Court in the case Bayatyan v. Armenia, dated July 7, 2011, does not apply in this case, since it is obvious that there are no similar circumstances in the two cases.”
Why did the prosecutor feel that way? When Vahan Bayatyan was charged, there was no alternative civilian service provision in place. The government of Armenia asserts that since then, a law has been adopted making such a provision, so those opposed to military service now have the option of performing civilian service. However, the alternative service law is under military control, so it does not apply to many of the conscientious objectors who are presently being called up for military duty.
Vahan Bayatyan is pleased with the milestone decision that was made in his favor. The judgment now places an obligation on Armenia to stop prosecuting and imprisoning individuals whose deeply held religious convictions do not allow them to engage in military service.
It is not the purpose of Jehovah’s Witnesses to introduce reform into the legal system of any country. However, just as young Vahan Bayatyan did, they seek to establish their legal rights based on some of the existing laws governing the countries in which they live. Why? In order that they may continue to live peaceably and freely obey all the commands of their Leader, Jesus Christ.

Will God Provide a World Government?

  Learn From God’s Word

Will God Provide a World Government?


1. Why does mankind need a world government?

Today, mankind’s problems are often on a worldwide scale. In some nations, most people are poor and oppressed. In others, many people seem to have more than they need. Only a global administration could distribute the earth’s resources fairly.Read Ecclesiastes 4:1; 8:9.

2. Who could be trusted with a world government?

The idea of a world ruler is unpopular because no man or woman could do the job well. No human could gain the acceptance of everyone. Also, who is above being corrupted by power? The thought of a single tyrant ruling all mankind is terrifying.Read Proverbs 29:2; Jeremiah 10:23.
Jehovah God has chosen his Son, Jesus, to rule mankind forever. (Luke 1:32, 33) Jesus has experience in living on earth. While here, he cured the sick, taught the meek, and spent time with children. (Mark 1:40-42; 6:34; 10:13-16) So Jesus is the ideal Ruler.Read John 1:14.

 3. Is a world government really feasible?

God has appointed his Son to rule the earth from heaven. (Daniel 7:13, 14) Just as a human ruler does not have to be present in every city he rules, Jesus does not need to be physically present on earth in order to rule mankind.Read Matthew 8:5-9, 13.
Will everyone accept Jesus as Ruler? No. Only people who love what is good will accept him. Jehovah will clear the earth of those who reject the loving and righteous Ruler whom he has appointed.Read Matthew 25:31-33, 46.

4. What will the world Ruler do?

As a shepherd gathers his sheep, Jesus is already gathering meek people from all nations and teaching them God’s ways of love. (John 10:16; 13:34) Such people become eager supporters of Jesus and his kingship. (Psalm 72:8; Matthew 4:19, 20) Worldwide, Jesus’ loyal subjects are unitedly announcing that Jesus has become King.Read Matthew 24:14.
Jesus will soon act with power to relieve mankind of corrupt government. He has chosen some of his loyal followers to rule over the earth as kings with him in heaven. (Daniel 2:44; 7:27) Jesus’ Kingdom will fill the earth with the knowledge of Jehovah and will establish the kind of paradise that was lost at the beginning of human history.Read Isaiah 11:3, 9; Matthew 19:28.

Is Religious Faith an Emotional Crutch?


Is Religious Faith an Emotional Crutch?

An emotional crutch is a form of self-deception that causes a person to ignore reality and prevents him from reasoning logically. For example, some people use alcohol as a crutch. Initially, alcohol may make them feel more self-confident and able to cope with life’s challenges. But in the long run, those who lean on the crutch of alcohol harm themselves. Can the same be said about religious faith?

Some equate faith with gullibility. They say that people who resort to faith do not want to think for themselves or allow hard evidence to influence their beliefs. Such skeptics imply that those with strong religious faith ignore reality.
The Bible has much to say about faith. Yet nowhere does it encourage us to be gullible or naive. Nor does it condone mental laziness. On the contrary, it labels people who put faith in every word they hear as inexperienced, even foolish. (Proverbs 14:15, 18) Really, how foolish it would be for us to accept an idea as true without checking the facts! That would be like covering our eyes and trying to cross a busy street just because someone tells us to do it.
Rather than encouraging blind faith, the Bible urges us to keep our figurative eyes open so that we are not deceived. (Matthew 16:6) We keep our eyes open by using our “power of reason.” (Romans 12:1) The Bible trains us to reason on evidence and reach sound conclusions that are based on facts. Consider some examples from the writings of the apostle Paul.
When Paul wrote to those in the congregation in Rome, he did not want them to believe in God just because he told them to. Rather, he encouraged them to consider the evidence that God is real. He wrote: “His [God’s] invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship, so that they [those who deny God’s authority] are inexcusable.” (Romans 1:20) Paul used a similar line of reasoning when writing his letter to the Hebrews. “Of course, every house is constructed by someone,” he said, “but he that constructed all things is God.” (Hebrews 3:4) In a letter to Christians living in the city of Thessalonica, Paul encouraged them to be selective in what they believed. He wanted them to “make sure of all things.”1 Thessalonians 5:21.
Faith can be a shield that protects us
Religious faith that is not built on sound evidence can become a crutch, one that causes a person to be misled and suffer harm. Concerning some religious people in his day, Paul wrote: “I bear them witness that they have a zeal for God; but not according to accurate knowledge.” (Romans 10:2) How vital it is, then, that we follow Paul’s advice to the Roman congregation! He wrote: “Be transformed by making your mind over, that you may prove to yourselves the good and acceptable and perfect will of God.” (Romans 12:2) Faith based on accurate knowledge of God becomes, not a crutch, but a “large shield” that protects us from emotional and spiritual harm.Ephesians 6:16.

Does God Dwell in One Place?

The Earth

Does God Dwell in One Place?

Various religions describe God as omnipresent, a term suggesting that God dwells in all places simultaneously. For example, the New Catholic Encyclopedia refers to God as the one “who is actually present in all existing places and things.” Likewise, John Wesley, founder of the Methodist Church, wrote a sermon entitled “On the Omnipresence of God” in which he stated that “there is no point of space, whether within or without the bounds of creation, where God is not.”
What does the Bible teach? Is God omnipresent, existing in all places in heaven, on earth, and even in humankind at the same time?
Actually, the Bible speaks of God as having a specific place of dwelling​—the heavens. It records a prayer of King Solomon in which he called upon God: “May you yourself listen from the heavens, your established place of dwelling.” (1 Kings 8:43) When teaching his disciples how to pray, Jesus Christ told them to address their prayers to “Our Father in the heavens.” (Matthew 6:9) After his resurrection, Christ entered “into heaven itself, now to appear before the person of God,” states the Bible.​—Hebrews 9:24.
These verses clearly indicate that Jehovah God dwells, not everywhere, but only in heaven. Of course, “the heavens” mentioned in these passages does not refer to the atmosphere surrounding the earth nor to the vast expanse of outer space. The physical heavens cannot contain the Creator of the universe. (1 Kings 8:27) The Bible tells us that “God is a Spirit.” (John 4:24) He resides in the spiritual heavens, a realm independent of the physical universe.​—1 Corinthians 15:44.
What, though, of Bible passages that seem to suggest that God is present everywhere? For example, as recorded at Psalm 139:7-10, David said regarding God: “Where can I go from your spirit, and where can I run away from your face? If I should ascend to heaven, there you would be; and if I should spread out my couch in Sheol, look! you would be there. Were I to take the wings of the dawn, that I might reside in the most remote sea, there, also, your own hand would lead me.” Do these verses indicate that God is, in fact, omnipresent, dwelling in each of the places mentioned?
Note that David first asked: “Where can I go from your spirit?” * By means of his holy spirit, God can see anything and exert his power anywhere, without literally going there or dwelling there. To illustrate: In recent years scientists have been able to examine soil on the planet Mars, millions of miles (kilometers) from Earth. How? Not by traveling there personally, but by studying detailed photos and other information transmitted back to Earth by probes sent to Mars’ surface.
Likewise, Jehovah God does not have to be present everywhere, or omnipresent, in order to perceive what is happening at any point in the universe. God’s Word says: “There is not a creation that is not manifest to his sight.” (Hebrews 4:13) Yes, Jehovah’s powerful active force, or holy spirit, can extend anywhere, allowing him to be all-seeing and to accomplish his purpose from a fixed location, his “holy dwelling” in the heavens.​—Deuteronomy 26:15.

Why Do Some People Not Celebrate Christmas?

Why Do Some People Not Celebrate Christmas?

Around the world, nearly two billion people celebrate Christmas each December 25, while at least 200 million others celebrate the birthday of Jesus Christ on January 7. However, there are also millions who choose not to celebrate Christmas at all. Why?
For one thing, they may belong to a religion that is not part of Christendom. They may be of the Jewish, Hindu, or Shinto faith, to name a few. Others, such as atheists, agnostics, freethinkers, or secular humanists, view the Christmas story as a myth.
Surprisingly, though, a sizable number of people who believe in Jesus reject the Yuletide traditions. Why? They point to at least four reasons.
First, they do not believe that Jesus was born in either December or January. The Bible does not give a specific date. It simply states: “There were also in that same country shepherds living out of doors and keeping watches in the night over their flocks. And suddenly Jehovah’s angel stood by them, and . . . the angel said to them: ‘. . . There was born to you today a Savior, who is Christ the Lord.’”​—Luke 2:8-11.
Facts point to Jesus’ birth at approximately the beginning of October when shepherds with their flocks would still spend the night in the fields. The countryside around Bethlehem experiences the coldest weather during the months of December and January. Hence, to keep them warm at night, flocks are herded into protective shelters.
A second reason: The only event Jesus specifically instructed his followers to commemorate was his death, not his birth, and this was to be done as a simple communion meal. (Luke 22:19, 20) Note, too, that the Gospels of Mark and John are silent about Jesus’ birth.
The only event Jesus specifically instructed his followers to commemorate was his death, not his birth
A third reason: There is no historical evidence that the early Christians celebrated the birth of the Christ. But they did memorialize his death. (1 Corinthians 11:23-26) It was not until more than 300 years after Jesus’ birth that Christendom officially began to observe Christmas on December 25. Interestingly, in the mid-17th century, an act of parliament banned Christmas celebrations in England. In the United States, the Massachusetts General Court did the same. Why? The book The Battle for Christmas, says: “There is no biblical or historical reason to place the birth of Jesus on December 25.” It adds that to the Puritans, “Christmas was nothing but a pagan festival covered with a Christian veneer.”
That brings us to a fourth reason: The unsavory origin of the celebration itself. The roots of Christmas can be traced back to pagan Rome with its mixture of festivals for honoring the agricultural god Saturn and the sun god Sol Invictus, or Mithra. Anthropologists Christian Rätsch and Claudia Müller-Ebeling, coauthors of the book Pagan Christmas, write: “Like many pre-Christian customs and beliefs, the old feast commemorating the yearly return of the sun was rededicated to the birth of Christ.”
In view of the foregoing, can you see why true Christians do not celebrate Christmas?

In Search of the Christmas Spirit

In Search of the Christmas Spirit


“It’s easy to get caught up in the hubbub of the season. Holiday traditions become tasks to check off a list, time with family and friends can be cut short by busy schedules. The joy we should experience is sometimes obscured by the stress we do experience.”​—FORMER OKLAHOMA [U.S.A.] GOVERNOR BRAD HENRY, DECEMBER 23, 2008.
AS THE Christmas season approaches, songs, films, and TV programs promote a jolly and exciting holiday mood​—the Christmas spirit. What do you think should be the most important element of that spirit? Would it be
  • Remembering Jesus Christ?
  • Sharing in the joy of giving?
  • Helping the needy?
  • Spending time with family?
  • Promoting peace?
As Governor Henry, quoted earlier, put it, many who celebrate Christmas find it difficult to achieve any of those goals during the holiday season. Christmastime often tends to be hectic, stressful and, above all, commercial. Is cultivating the Christmas spirit​—or at least what it is supposed to be—​a lost cause?
The Bible does encourage all of us to remember Jesus Christ, to be liberal in giving, to help the needy, and to spend time with our families. It also teaches us how to be peaceable. Therefore, rather than discuss why some do not celebrate Christmas, * this series of articles will consider the following questions:
  • What do some feel should be the reason for celebrating Christmas?
  • Why is it a challenge to achieve what they hope for in Christmas?
  • What Bible principles have helped millions to find something better than Christmas?

History don't lie

History don't lie
On June 14, 2007, the Estonian National Post Office issued a commemorative postage stamp, shown at right. The release was accompanied by an announcement: “This souvenir sheet was issued to commemorate victims of the Stalinist genocide of the Estonians.” Between 1941 and 1951, tens of thousands of Estonians were forcibly deported.
“HISTORY does not lie.” That is a well-known saying in Estonia, and there are similar sayings in other lands. Yes, we cannot change the past, but we can certainly learn from it. Wise King Solomon of ancient Israel said: “I saw all this when I thought about the things that are done in this world, a world where some men have power and others have to suffer under them.”​—Ecclesiastes 8:9, Today’s English Version.
A powerful testimony to the truth of this Biblical statement was seen some decades ago in Estonia, as well as in many other parts of Eastern Europe. Human rule brought suffering to countless innocent people who were forcibly deported to faraway places to be resettled or imprisoned in labor camps.
According to local historians, more than 46,000 civilians were deported from this small country between 1941 and 1951. Most were targeted for their political affiliation, others for their nationality or social status. Jehovah’s Witnesses, however, were singled out for their religious beliefs.

Attack on God-Fearing People

In a study published by Tartu University Press in 2004, historian Aigi Rahi-Tamm stated: “From 1948 to 1951, 72 of Jehovah’s Witnesses were arrested, including people associated with them. However, a deportation on a far wider scale was planned and carried out on the night of April 1, 1951, not just in the Baltic States but also in Moldova, western Ukraine, and Belorussia.”
Before 1951, Jehovah’s Witnesses in Estonia were subjected to arrest, psychological pressure, interrogation, and imprisonment. This new campaign of deportation was apparently an all-out effort to wipe Jehovah’s Witnesses out of Estonia altogether.
The date April 1, 1951, appears on the stamp mentioned above. The number 382 on the stamp refers to the number of Witnesses and their children who were deported on that day. This number includes some relatives and neighbors who were not Witnesses. During the day, arrests were made throughout the country. That night, those  arrested​—young and old—​were herded into animal boxcars on trains headed for Siberia.
Ella Toom
Ella Toom, * 25 years old at the time, was one of Jehovah’s Witnesses. Recalling a typical interrogation, she says: “An officer tried to frighten me and demanded that I stop preaching. Once he asked: ‘Do you want to live? Or do you want to die with your God on the fields of Siberia?’” Ella, however, fearlessly continued to preach the good news. She was sent to Siberia and was transferred from one labor camp to another over a period of almost six years.
Among the hundreds of individuals who were deported without a court hearing was another young Witness woman, Hiisi Lember. Recalling the events of April 1, 1951, she related: “They came totally unexpectedly at night, ordering us: ‘You have half an hour. Pack your things!’” Under the cover of darkness, Hiisi and her six-year-old daughter were then taken to the train station. The creaky train traveled from station to station and picked up more Witnesses. “We were thrown into an animal boxcar. Thankfully, the animal dung was frozen; otherwise, it would have been difficult to stand in it. We were like animals stuffed into a container.”
The grueling two-week train trip was traumatic. The boxcars were overcrowded and unsanitary. Young and old were humiliated and disgraced in every possible way. Some of them wept and refused to eat. However, the Witnesses encouraged and helped one another by singing songs of worship, and they shared what food they had. They were sent to a “permanent settlement” and were told that this was a “one-way trip.”
Hiisi Lember and her daughter, Maaja
Hiisi recalled the heartwarming support that she received from fellow believers during this ordeal: “At one station, our train stopped next to a train from Moldova. Through the wall of the boxcar, we heard a man ask who we were and where we were going. We explained that we didn’t know where we were going and that we were Jehovah’s Witnesses from Estonia. Fellow Witnesses in the train from Moldova overheard the conversation. Through an opening in the boxcar, they threw us a big loaf of bread and some prunes.” She added: “Then we began to understand the extent of the roundup of Jehovah’s Witnesses​—that it was from all the republics of the Soviet Union!”
Two teenage Witness girls​—Corinna and her sister, Ene—​were separated from their mother for more than six years. Their mother, also one of Jehovah’s Witnesses, had been arrested earlier and sent to a labor camp. Then, on that infamous April night, the two young girls were snatched from their home and herded into a boxcar. Corinna reflects with thankfulness, “On the train, a Witness with two children offered to care for us and assured us that we could live together as a family with her and her children.”
What happened at the final destination? The day after reaching the cold Siberian wilderness, a humiliating “slave market” began. Men from nearby collective farms came to choose workers for their farms. Corinna recalls:  “We overheard them bickering among themselves, saying: ‘You already have a driver for your tractor. This one is mine,’ or, ‘I already took two old ones. You have to take some old ones too.’”
Ene and her sister, Corinna
Corinna and Ene were brave girls. They said later: “We missed our mother very much, and oh, how we yearned just to be in her warm embrace again!” Even so, they maintained their spiritual strength and sense of humor. Corinna added: “In a way, it was good that mother did not see us because sometimes we had to work outside in the bitter cold without proper clothing.”
To be sure, innocent people in Estonia and elsewhere have suffered gross injustice, and Jehovah’s Witnesses as a group have been among them. (See the box “Unimaginable ‘Scale of Terror.’”) Despite such mistreatment and suffering in the past, Jehovah’s Witnesses in Estonia are still an active and happy group of people.

A Bright Future Ahead

The Bible assures us that Jehovah God hates injustice. It says: “Everyone doing these things, every doer of injustice, is something detestable to Jehovah your God.” (Deuteronomy 25:16) Though God has tolerated wickedness in the past, the time will soon come when he will bring injustice and wickedness to an end. “Just a little while longer,” says the psalmist, “and the wicked one will be no more; and you will certainly give attention to his place, and he will not be. But the meek ones themselves will possess the earth, and they will indeed find their exquisite delight in the abundance of peace.”​—Psalm 37:10, 11.
Yes, a bright future awaits us! Though we cannot change the past, we can take steps to assure our future. Draw close to God and see how you can be part of the wonderful future when true righteousness will prevail.​—Isaiah 11:9.

Why Pray in Jesus’ Name?


Why Pray in Jesus’ Name?

The Bible’s answer

We must pray to God in Jesus’ name because this is the only way God has approved for us to approach Him. Jesus said: “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6) Jesus also told his faithful apostles: “Most truly I say to you, If you ask the Father for anything he will give it to you in my name.”—John 16:23.

More reasons to pray in Jesus’ name

  • We honor Jesus and his Father, Jehovah God.—Philippians 2:9-11.
  • We show that we appreciate Jesus’ death as God’s provision for our salvation.—Matthew 20:28; Acts 4:12.
  • We recognize Jesus’ unique role as Intercessor between God and men.—Hebrews 7:25.
  • We respect Jesus’ service as the High Priest who can help us gain a good standing with God.—Hebrews 4:14-16.

Will God Help Me if I Pray?


Will God Help Me if I Pray?

The Bible’s answer

Yes, God helps those who sincerely ask for things that are in harmony with his will. Even if you haven’t prayed before, the Bible’s examples of those who prayed, “God, help me,” can encourage you. For example:
  • O Jehovah my God, help me; save me according to Your mercy.”—Psalm 109:26, A Literal Translation of the Bible.
  • I am needy and poor: O God, help me.”—Psalm 69:6, Douay Version.
Of course, the writer of those words had strong faith in God. Yet, God listens to all who come to him with the right attitude, such as those who are “broken at heart” or “crushed in spirit.”—Psalm 34:18.
You need not fear that God is so distant that he is not concerned with your problems. The Bible says: “Jehovah is high, and yet the humble one he sees; but the lofty one he knows only from a distance.” (Psalm 138:6) In fact, Jesus once told his disciples: “The very hairs of your head are all numbered.” (Matthew 10:30) God observes details about you that even you are not aware of. How much more, then, will he listen if you pray for his help with your anxieties!—1 Peter 5:7.

What Are Two Reasons Why God Rejects Some Prayers?


What Are Two Reasons Why God Rejects Some Prayers?

The Bible’s answer

There are some prayers that God does not answer. Consider two factors that would cause God to ignore a person’s prayer.

1. The prayer goes against God’s will

God does not answer requests that go against his will, or his requirements, which are in the Bible. (1 John 5:14) For example, the Bible requires that we avoid being greedy. Gambling promotes greed. (1 Corinthians 6:9, 10) So, God will not answer your prayer if you pray to win the lottery. God is not a genie that you can summon to do your bidding. Actually, you can be thankful for this. Otherwise, you might have to fear what others could ask God to do.—James 4:3.

2. The person praying acts rebelliously

God does not listen to those who are determined to offend him by their actions. For example, God told those who claimed to serve him but acted rebelliously: “Even though you make many prayers, I am not listening; with bloodshed your very hands have become filled.” (Isaiah 1:15) But if they had changed their ways and “set matters straight” with God, he would have listened when they prayed to him.—Isaiah 1:18.

What Can I Pray For?


What Can I Pray For?

The Bible’s answer

You can pray for anything that is in harmony with God’s requirements as stated in the Bible. “No matter what it is that we ask according to [God’s] will, he hears us.” (1 John 5:14) Can you mention your personal concerns? Yes. The Bible says: “Before [God] pour out your heart.”—Psalm 62:8.

Examples of what to pray for

Should I Pray to Saints


Should I Pray to Saints

The Bible’s answer

No. The Bible shows that we should pray only to God, in Jesus’ name. Jesus told his disciples: “This is how you are to pray: Our Father in heaven, hallowed be your name.” (Matthew 6:9, New American Bible) Never did he instruct his disciples to pray to saints, angels, or anyone other than God.
Jesus also told his followers: “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6, NAB) Only Jesus is authorized by God to intercede on our behalf.—Hebrews 7:25.

What if I pray to God and also pray to saints?

As part of the Ten Commandments, God said: “I, the LORD, your God, am a jealous God.” (Exodus 20:5, NAB) In what way is God “jealous”? The footnote in the New American Bible says that he is “demanding exclusive allegiance.” God demands that acts of allegiance or worship—including prayer—be directed exclusively to him.—Isaiah 48:11.
We offend God if we pray to anyone else, even to saints or holy angels. When the apostle John tried to worship an angel, the angel stopped him by saying: “Don’t! I am a fellow servant of yours and of your brothers who bear witness to Jesus. Worship God.”—Revelation 19:10, NAB.

Why Pray? Will God Answer Me?


Why Pray? Will God Answer Me?

The Bible’s answer

Yes, he will. Both the Bible and real-life experience show that God answers prayers. The Bible says: “The desire of those fearing [God] he will perform, and their cry for help he will hear, and he will save them.” (Psalm 145:19) But whether God will answer you when you pray is largely up to you.

What matters to God

  • Praying to God, not to Jesus, Mary, saints, angels, or images. Only Jehovah God is the “Hearer of prayer.Psalm 65:2.
  • Praying in harmony with God’s will, or requirements, which are found in the Bible.1 John 5:14.
  • Praying in Jesus’ name, recognizing his authority. “No one comes to the Father except through me,” said Jesus.John 14:6.
  • Praying in faith, asking for more faith if needed.Matthew 21:22; Luke 17:5.
  • Being humble and sincere. The Bible says: “Jehovah is high, and yet the humble one he sees.Psalm 138:6.
  • Being persistent. Jesus said: “Keep on asking, and it will be given you.Luke 11:9.

What doesn’t matter to God

  • Your race or nationality. “God is not partial, but in every nation the man that fears him and works righteousness is acceptable to him.Acts 10:34, 35.
  • Your bodily position or posture. You can pray to God while sitting, bowing, kneeling, or standing.1 Chronicles 17:16; Nehemiah 8:6; Daniel 6:10; Mark 11:25.
  • Whether you pray aloud or silently. God answers even silent prayers that others aren’t aware of.Nehemiah 2:1-6.
  • Whether your concerns are weighty or trivial. God encourages you to “throw all your anxiety upon him, because he cares for you.1 Peter 5:7.

Monday, December 10, 2012

“What Is Jehovah Asking Back From You?”

 Draw Close to God

“What Is Jehovah Asking Back From You?”

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WHAT does Jehovah expect from those who want to worship him acceptably? Does he demand perfection, thus making it impossible for us imperfect humans to please him? Or does he expect only what is within our reach? The answers to those questions are vital if we are to find joy in serving God. Let us examine how the prophet Micah summed up God’s requirements.Read Micah 6:8.
“He has told you . . . what is good.” We do not have to guess what God expects of us. He has told us, plainly outlining his requirements in the Bible. What God asks of us “is good.” It could not be otherwise. “God is love,” so he has our best interests at heart. (1 John 4:8; 5:3) Heeding his requirements is not only pleasing to him but also beneficial to us.Deuteronomy 10:12, 13.
“What is Jehovah asking back from you?” Does God have the right to ask back anything from us? Of course he does! We owe him obedience as the Source and Sustainer of life. (Psalm 36:9) What, then, does he ask back from us? Micah sums up God’s requirements with three phrases. The first two principally involve our dealings with fellow humans, and the third involves our relationship with God.
“Exercise justice.” The Hebrew word for “justice,” according to one reference work, “involves right and fair relationships in the community.” God asks us to treat others according to what is right and fair by his standards. We exercise justice by being impartial, upright, and honest in our dealings with others. (Leviticus 19:15; Isaiah 1:17; Hebrews 13:18) When we act justly toward others, they may be moved to act justly toward us in return.Matthew 7:12.
“To love kindness.” God asks us not merely to show kindness but to love it. The Hebrew word rendered “kindness” (che′sedh) may also be rendered “loving-kindness” or “loyal love.” Says one Bible scholar: “Love, mercy, and kindness are inadequate translations of [che′sedh]; it is no one of these virtues, but all of them together.” If we love kindness, we show it willingly; we find pleasure in helping those in need. As a result, we experience the happiness that comes from giving.Acts 20:35.
“To be modest in walking with your God.” In the Bible, the phrase “to walk” means “to follow a certain course of action.” We walk with God by following the life course he has outlined in the Bible. We need “to be modest” in pursuing such a course. How so? When we are modest before God, we realistically evaluate our position before him and recognize our limitations. Therefore, “to walk modestly with” means to have a realistic view of what he requires and of what we can give.
Thankfully, Jehovah never requires more than we can give. He is pleased with our best efforts to serve him. (Colossians 3:23) He understands our limitations. (Psalm 103:14) When we, with due modesty, learn to accept them as well, we can find joy in walking with him. Why not learn how you can begin walking with God? Such a course brings rich blessings from him.Proverbs 10:22.

Are You Ever Jealous? Joseph’s Brothers Were

Joseph being sold into slavery
 Teach Your Children

Are You Ever Jealous? Joseph’s Brothers Were

LET’S talk about what it means to be jealous. Have you ever found it hard to like a person because others said that he is good, handsome, or smart? *— Well, that is what can happen when you are jealous of someone.
Jealousy can occur in a family if parents favor one child over another. The Bible tells about a family in which jealousy caused a big problem. Let us consider the trouble it led to and the lesson we can learn from what happened.
Joseph was the 11th son of Jacob, and Joseph’s half brothers were jealous of him. Do you know why?— It was because their father, Jacob, favored Joseph. For example, Jacob had a beautiful striped coat made for Joseph. Jacob especially loved Joseph “because he was the son of his old age” and the first child by his beloved wife, Rachel.
The Bible says that ‘when Joseph’s brothers saw that their father loved him the most, they hated Joseph.’ Then one day Joseph told his family that in a dream, all of them bowed down to him, including his own father. “His brothers grew jealous of him,” the Bible says, and even Joseph’s father scolded him for telling about such a dream.Genesis 37:1-11.
Some time later, when Joseph was 17, his brothers were many miles away caring for the family’s sheep and goats. So Jacob sent Joseph to see how his brothers were. Do you know what most of them wanted to do when they saw  him coming?— They wanted to kill him! But two of them, Reuben and Judah, did not want to.
Joseph being sold by his half brothers
When some merchants passed by on their way to Egypt, Judah said: “Let us sell him.” So they did. Then they killed a goat and dipped Joseph’s coat in its blood. Later, as they showed the coat to their father, he cried out: ‘A vicious wild beast must have eaten Joseph!’Genesis 37:12-36.
In time, Joseph came to be favored by Pharaoh, Egypt’s ruler. This was because with God’s help he was able to explain the meaning of two of Pharaoh’s dreams. The first was of seven healthy cows followed by seven sick ones. The second dream was of seven healthy ears of grain and then of seven shriveled ones. Both dreams, Joseph said, meant that there would be seven years of good harvests followed by seven years of famine. At Pharaoh’s direction, Joseph was put in charge of storing up food in the years of plenty to prepare for the famine.
When the famine came, Joseph’s family, who lived many miles away, needed food. Jacob sent Joseph’s ten older brothers to Egypt to get food. They came before Joseph, but they did not recognize him. Without revealing who he was, Joseph tested his brothers, and he learned how sorry they were for having treated him so badly. Then Joseph told them who he was. How they hugged one another and rejoiced!Genesis, chapters 40 through 45.
What can you learn about jealousy from this Bible story?— Jealousy can lead to big trouble, even causing a person to want to hurt his own brother! Let us read Acts 5:17, 18 and Acts 7:54-59 and see what jealousy caused people to do to Jesus’ disciples.— After reading this, can you see why we must be careful about becoming jealous?—
Joseph lived to be 110 years old. He raised children, who bore him grandchildren, and then he had great-grandchildren. We can be sure that Joseph often taught them to love one another and to avoid giving in to jealousy.Genesis 50:22, 23, 26.

Immigration—Dreams and Realities

Immigration—Dreams and Realities

In Search of a Better Life

GEORGE felt desperate. He could not get enough food for his family. At the same time, neighbors were getting sick, and some appeared to be starving. A few hundred miles to the south, however, lay a richer country. ‘I’ll move abroad, find a job, and then have my family join me,’ he thought.
Patricia also dreamed of a new life abroad. She had no work and few opportunities. She and her boyfriend decided to travel from Nigeria to Algeria, on their way to Spain, unaware of how harsh the journey across the Sahara Desert would be. “I was pregnant,” she said, “and I was determined to give my child a better life.”
Rachel wanted a new start in Europe. She had lost her job in the Philippines, and relatives assured her that domestic work was plentiful abroad. So she borrowed money for the plane fare and said farewell to her husband and daughter, promising them, “We won’t be separated for long.”
It is estimated that more than 200 million people like George, Patricia, and Rachel have moved abroad in recent decades. Although some have fled from wars, natural disasters, or persecution, most have moved for economic reasons. What problems have migrants faced in their new land? Do all find the better life they seek? How do children fare when a parent leaves in search of a better income? Consider the following answers to these questions.

 Getting There and Getting Established

The first challenge of moving abroad is often the journey itself. George, mentioned in the first article, traveled hundreds of miles (km) with little food. “The journey was a nightmare,” he recalls. Many immigrants never even arrive at their destination.
Patricia’s goal was to reach Spain. She traveled in an open truck across the Sahara Desert. “The journey from Nigeria to Algeria took us a week, and 25 people were crammed into the truck. En route, we saw many corpses, as well as people just wandering about in the desert waiting to die. Apparently, some truck drivers heartlessly abandon passengers along the way.”
Unlike George and Patricia, Rachel was able to fly to Europe, where domestic work awaited her. But she never imagined how much she would miss her two-year-old daughter. “Every time I saw a mother caring for her young child, I felt sick inside,” she recalls.
George struggled to adapt to his new country. Months passed before he could send money home. “Many nights, I cried because of loneliness and frustration,” he admits.
After several months in Algeria, Patricia reached the Moroccan border. “There,” she says, “I gave birth to my baby daughter. I had to hide from traffickers who abduct migrant women and force them into prostitution. Finally, I got enough money for the risky sea crossing to Spain. The boat was in bad shape and ill-equipped for the large number of passengers. We had to bail water out of the boat with our shoes! When we beached at Spain, I did not have the strength to walk ashore.”
Of course, would-be migrants should take into account more than the possible risks associated with travel. They should also consider potential language and cultural barriers in the new land, as well as the cost and legal complications of trying to become citizens or permanent residents there. Those who fail to obtain legal status often find it hard to obtain good employment, quality housing, education, or health care. They may also find it difficult to obtain a driver’s license or a bank account. And all too often, undocumented immigrants are exploited, perhaps as a source of cheap labor.
Another factor to consider is money itself. Really, how secure is it? The Bible gives this sound advice: “Be wise enough not to wear yourself out trying to get rich. Your money can be gone in a flash, as if it had grown wings and flown away like an eagle.” (Proverbs 23:4, 5, Good News Translation) Keep in mind, too, that our greatest needs are for things that money  cannot buy—namely, love, emotional security, and family unity. How sad when parents allow the desire for money to override their love for each other or any “natural affection” they have for their children!2 Timothy 3:1-3.
As humans, we also have a spiritual need. (Matthew 5:3) Hence, responsible parents do everything in their power to fulfill their God-given responsibility to teach their children about God, his purpose, and his standards.Ephesians 6:4.

 A United Family—More Important Than Money

The stories of immigrants may vary, but many have a common thread, as can be seen in the examples of George, Rachel, and Patricia, mentioned earlier in this series of articles. The family suffers when a parent departs or a spouse leaves his or her mate, and years may go by before the family is reunited. In the case of George’s family, that took over four years.
Rachel finally flew back to the Philippines to get her daughter after being separated from her for nearly five years. Patricia reached Spain with her baby daughter in her arms. “She is all the family I have, so I try to take good care of her,” Patricia says.
Many immigrants stick it out in their new country despite loneliness, economic setbacks, and a prolonged separation from their family. They have invested so much in the move that when things do not work out, few have the courage to cut their losses and go home to face possible disgrace and humiliation.
One who did have such courage was Allan, from the Philippines. He found a good job in Spain, but 18 months later, he returned home. “I missed my wife and my young daughter too much,” he says. “I decided I would never work abroad again unless we could emigrate as a family. And this is what we eventually did. Family is far more important than money.”
Something else is also more important than money, as Patricia discovered. She arrived in Spain with a copy of the “New Testament,” or Christian Greek Scriptures. “I viewed the book as a charm,” she said. “Then I came in contact with a woman who was one of Jehovah’s Witnesses. Previously, I was not interested in talking to representatives of this religion. So I asked the Witness many questions in order to expose her beliefs as wrong. But, contrary to what I thought, she was able to defend her beliefs and answer my questions right from the Bible.”
What Patricia learned taught her that having lasting happiness and a sure hope for the future depend not on location or money but on having insight into God and his purpose for us. (John 17:3) Among other things, Patricia learned that the true God has a name—Jehovah. (Psalm 83:18) She also read in the Bible that God will soon eliminate all poverty by means of his Kingdom government in the hands of Jesus Christ. (Daniel 7:13, 14) “[Jesus] will deliver the poor one crying for help, also the afflicted one and whoever has no helper. From oppression and from violence he will redeem their soul,” says Psalm 72:12, 14.
Why not take the time to examine the Bible? This book of divine wisdom can help you set sound priorities, make wise decisions, and endure any present trials with joy and hope.Proverbs 2:6-9, 20, 21.

Can the Bible Help Me if I’m Depressed?


Can the Bible Help Me if I’m Depressed?

The Bible’s answer

Yes, because the best help comes from “God, Who comforts and encourages and refreshes and cheers the depressed.2 Corinthians 7:6, The Amplified Bible.

What God gives to help the depressed

  • Strength. God “refreshes and cheers” you, not by removing all your problems, but by answering your prayers when you pray for the strength to cope. (Philippians 4:13) You can be sure that he’s ready to listen to you, for the Bible says: “Jehovah is near to those that are broken at heart; and those who are crushed in spirit he saves.” (Psalm 34:18) In fact, God can hear your call for help even if you can’t put your feelings into words.Romans 8:26, 27.
  • Good examples. One Bible writer prayed to God: “From the depths of my despair I call to you.” This psalmist dealt with his depression by remembering that God doesn’t burden us with guilt. Instead, he said to God: “If you kept a record of our sins, who could escape being condemned? But you forgive us, so that we should stand in awe of you.Psalm 130:1, 3, 4, Good News Translation.
  • Hope. Besides providing comfort now, God has promised to remove all the problems that lead to depression. When he fulfills that promise, “the former things [including depression] will not be called to mind, neither will they come up into the heart.Isaiah 65:17.
Note: While acknowledging the help that God provides, Jehovah’s Witnesses also seek medical treatment for ailments such as clinical depression. (Mark 2:17) We do not, however, endorse any specific medical treatment; we feel that each person should make his own decision on such matters.